characteristic of the Johannine farewell discourses [cf. Jn. 13–17]). Much more than a moral or sentimental notion (as is commonly thought), this fundamental difference between the participants at the Passover meal and at the Last Supper reveals clearly the eschatological character of the Last Supper. In the New Testament, such transcending of natural family ties as they exist in the present is rooted deeply in the eschatological character of the Church. Indeed, as soon as the eschatological light
Page 4